SRIMODBHAGAVAD GITA
Om Namo Bhagavate Vasudevaya
Om Sri Paramatman Namah
HIGH YOGA YOGA (XV)
Summary of Fifteenth Speech:
The talk is entitled "Purushottama Yoga" or "Yoga for the Supreme Man". Here Lord Krishna tells us about the ultimate source of this visible realm from which all things came, such as a large tree with all its roots, stem, branches, shoots, leaves, flowers and fruits from the earth, which itself supports the tree and where it is rooted. Sri Krishna declares that the Supreme Being is the source of all that exists, and he figuratively refers to this earth as a transformed tree with roots in Para Brahman, and its spreading branches and leaves form all the elements and elements that will form this dynamic creation. This mysterious "tree", the most difficult to comprehend, is the product of His mysterious Maya power; hence the amazing, visible appearance without real reality. Someone who fully understands the nature of this Samsara tree — surpasses Maya. Sticking to it should be caught in it. The surest way to get past this Samsara or earthly life is by using the best weapon of exertion and inconsistency.
In verses four and five of this statement the Lord tells us how one goes beyond the visible Samson and attains a high, incorruptible position, reaching what is not necessary to return to this mortal world of pain and death.
Lord Krishna also explains to us the mysterious secret of His Presence in this universe and the lofty abode in which He sustains everything here. The Lord declares that it is His part that is manifested here as the soul in each body. He himself is Oversoul living above him. He is the light from the sun, the moon and the fire. It exists as a nourishing element in the world. He is the inner witness of all creatures. He is even higher than the Vedic knowledge. He is the glorious person who is above all this wonderful creation and the corruption of the individual soul that is part of His eternal essence. Therefore, because He transcends decay and is higher than the immortal soul (covered by the Maya), He is known in this world and in the Vedas as the Supreme Being.
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Sri Bhagavaan Uvaacha:
Oordhwamoolam adhahshaakham ashwattham praahuravyayam;
Cchandaamsi yasya parnaani yastam veda sa vedavit.
The Blessed Lord said:
1. They (the wise) speak of an immortal peepul tree, with its roots at the top and branches at the bottom, its leaves a few feet or its hymns; who knows that he is a man who knows the Vedas.
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Adhashchordhwam prasritaastasya shaakhaah
Gunapravriddhaa vishayapravaalaah;
Adhashcha moolaanyanusantataani
Karmaanubandheeni manushyaloke.
2. Up and down spread their branches, fed by the Gunas; nerves-objects are its shoots; and below the human world extends the roots, an action from.
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And roopamasyeha tathopalabhyate
Naanto and chaadirna of sampratishthaa;
Ashwatthamenam suviroodhamoolam
Asangashastrena dridhena cchittwaa.
3. Its shape is not so seen, nor its end or origin, nor its base or place of rest; cut in half the solid peepul tree with a strong non-stick axis,
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Tata tata padam tat parimaargitavyam
Yasmin gataa and nivartanti bhooyah;
Tameva chaadyam purusham prapadye
Yatah pravrittih prasritaa puraanee.
4. Then that purpose should be sought, where it has gone it never returns. Seek refuge in the area of Primeval Purusha where it spreads ancient power or power.
NOTE: What fills the whole world with the status of Satchidananda, is Purusha. Lying on the body of this body is Purusha. One-dimensional devotion, consisting of the eternal remembrance of the Supreme Being, is the surest and most powerful way to gain self-knowledge.
***
Nirmaanamohaa jitasangadoshaa
Adhyaatmanityaa vinivrittakaamaah;
Dwandwairvimuktaah sukhaduhkhasamjnair
IGacchantyamoodhaah padamavyayam tat.
5. Freed from pride and deceit, overcoming the evils of attachment, abiding in the Self, their desires have been completely turned away, freed from the two opposing pains known as pleasure and pain, the undisputed reach the eternal goal.
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Na tadbhaasayate sooryo na shashaangko na paavakah;
Yadgatwaa and nivartante taddhaama paramam mother.
6. And the sun does not shine there, and the moon, and the fire; when they leave, they do not return; that is my highest residence.
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Mamaivaamsho jeevaloke jeevabhootah sanaatanah;
Manah shashthaaneendriyaani prakritisthaani karshati.
7. The eternal part of Myself that can be a living soul in the world of life, attracts (it) (six) sense senses for the sixth time, lives in Nature.
***
Shareeram yadavaapnoti yacchaapyutkraamateeshwarah;
Griheetwaitaani samyaati vaayurgandhaanivaashayaat.
8. When the Lord finds the body and when he leaves it, he picks it up and walks with it (walks with it) as the wind removes the odor from their seats (flowers, etc.).
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Shrotram chakshuh sparshanam cha rasanam ghraanameva cha;
Adhishthaaya manashchaayam vishayaanupasevate.
9. Controlling the ear, eye, touch, taste and smell, as well as the mind, enjoys sensory objects.
*** SRIMODBHAGAVAD GITA
Utkraamantam sthitam vaapi bhunjaanam vaa gunaanvitam;
Vimoodhaa naanupashyanti pashyanti jnaanachakshushah.
10. The deceived do not see the One who walks, always rejoicing; but the eye of the wise man seeth him.
*** SRIMODBHAGAVAD GITA
Yatanto yoginashchainam pashy kasiatmanyavasthitam;
Yatanto'pyakritaatmaano nainam pashyantyachetasah.
11. The Yogis who fought (perfection) saw Him living in the Self; but, unspoken and unwise, though he fights, they do not see Him.
***
Yadaadityagatam tejo jagad bhaasayate'khilam;
Yacchandramasi yacchaagnau tattejo vid
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