SRIMODBHAGAVAD GITA
Om Namah Bhagavate Vasudevaya
Om Sri Paramatman Namah
YOGA DIVISION BETWEEN GOD AND DEMON (XVI)
Summary of Sixteenth Speech:
This speech is vital and instructive to all who yearn for happiness, prosperity, and blessings, and especially to those who want to find success in their spiritual life. Lord Krishna clearly and explicitly portrays the intimate connection between morality and spirituality, between moral life and the knowledge of God and freedom. It lists two types of attributes of conflicting species, the Lord ranks them as superior and demonic (unlawful), and urges us to eliminate the latter and to cultivate divine attributes.
What kind of nature should one cultivate? What behavior should a person follow? What is the way a person should live and act if he is to find God and find divine happiness? These questions are answered with complete clarity and certainty. God's chaste conduct prepares the way for peace and freedom, and the sublime qualities that lead to it are slavery. Cleanliness, morality, and truth are very important for the spiritual and physical well-being of the people here.
Without purity, morality and truth, and without faith in God or the supreme Truth beyond this visible world, man turns into a two-legged beast with vices and vicious deeds, and then dies in darkness. Such a person becomes an enemy and a destroyer of the happiness of others and of himself. Caught in many desires and lusts, enslaved to the pleasures of the flesh and plagued by a thousand cares, his life eventually ends in sorrow and shame. Haughtiness, arrogance, and arrogance lead to this disastrous end. Therefore, a wise person, who desires success, must eliminate evil and cultivate good.
In this world the three gates lead to hell — the gates of passion, anger and greed. From these three attributes one can successfully attain salvation and attain the highest goal, namely, God. The scriptures therefore wisely teach the right way to live a pure, good life. One should therefore follow the general precepts of the scriptures that wish for his well-being and be guided in his actions by their good teachings.
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Sri Bhagavaan Uvaacha:
Abhayam sattwasamshuddhih jnaanayogavyavasthitih;
Daanam damashcha yajnashcha swaadhyaayastapa aarjavam.
The Blessed Lord said:
1. Fearlessness, purity of heart, strength of Yoga and knowledge, giving of gifts, control of senses, self-sacrifice, study of scriptures, firmness and understanding,
***
Ahimsaa satyamakrodhas tyaagah shaantirapaishunam;
Dayaa bhooteshvaloluptwam maardavam hreerachaapalam.
2. No danger, no truth, no anger, no name, no peace, no discipline, no sympathy for people, no confidence, gentleness, modesty, lack of self-confidence,
***
Tejah kshamaa dhritih shauchamadroho naatimaanitaa;
Bhavanti sampadam daiveem abhijaatasya bhaarata.
3. Virtue, forgiveness, firmness, purity, absence of hatred, lack of pride - these belong to the person born of a divine nature, O Arjuna!
***
UDambho darpo'bhimaanashcha krodhah paarushyameva cha;
Ajnaanam chaabhijaatasya paartha sampadamaasureem.
4. Hypocrisy, pride, arrogance, sharpness and anger and ignorance, belong to the one born in the form of a demon, O Arjuna!
***
Daivee sampadvimokshaaya nibandhaayaasuree mataa;
Maa shuchah sampadam daiveem abhijaato'si paandava.
5. The nature of deity is considered liberty and demonic slavery. Don't be sad, Arjuna, because you are born with divine things!
SRIMODBHAGAVAD GITA
ANSWER: As Arjuna is depressed, Sri Krishna assures him not to panic in this explanation of demonic qualities as he is born with a Satattwic desire that leads to salvation.
***
Dwau bhootasargau loke'smin daiva aasura eva cha;
Daivo vistarashah proktah aasuram paartha me shrinu.
6. There are two kinds of creatures on this earth - God and demon; Deity is defined by length; hear from Me, O Arjuna, who is possessed by demons!
***
Pravrittim of nivrittim of janaa and viduraasuraah;
And shaucham naapi chaachaaro and satyam teshu vidyate.
7. The demon-possessed man does not know what to do or to part with; there is no purity or righteousness in them.
***
Asatyamapratishtham te jagadaahuraneeshwaram;
I-Aparasparasambhootam kimanyat kaamahaitukam.
8. They say: "This world has no truth, no foundation (morally), no God, brought to unity, for the purpose of its purpose; what else?"
***
Etaam drishtimavashtabhya nashtaatmaano'lpabuddhayah;
Prabhavantyugrakarmaanah kshayaaya jagato'hitaah.
9. You have this vision, these corrupted souls of small intellectuals and violent acts, come as enemies of the world through its destruction.
***
Kaamamaashritya dushpooram dambhamaanamadaanvitaah;
Mohaadgriheetvaasadgraahaan pravartante'shuchivrataah.
10. Filled with insatiable desires, full of hypocrisy, pride and arrogance, with evil ideas in deception, they work with dirty solutions.
*** SRIMODBHAGAVAD GITA
Chintaamaparimeyaam of pralayaantaamupaashritaah;
Kaamopabhogaparamaa etaavaditi nishchitaah.
11. Commitment to the immeasurable problems that lead only to death, in terms of satisfying lust as their ultimate goal, and to feel confident that that is all,
***
Aashaapaashashatairbaddhaah kaamakrodhaparaayanaah;
Eehante kaamabhogaartha manyaayenaarthasanchayaan.
12. Imprisoned by 100 bonds of hope, given by lust and anger, they strive to illegally acquire the storehouses of entertainment.
***
Idamadya mayaa labdham imam praapsye manoratham;
Idamasteedamapi me bhavishyati punardhanam.
13. "This I have gained today; I will get this desire; this is mine and this treasure will also be mine in the future."
*** SRIMODBHAGAVAD GITA
Asau mayaa hatah shatrur hanishye chaaparaanapi;
Eeshwaro'hamaham bhogee siddho'ham balavaan sukhee.
14. "That enemy has been killed by me and others and I will kill them. I am the Lord; I rejoice; I am perfect, I have power and I am
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