SRIMODBHAGAVAD GITA
Om Namo Bhagavate Vasudevaya
Om Sri Paramatman Namah
YOGA FOR THE PERFECTION OF THE PERFECT FAITH
(XVII)
Summary of the Seventeenth Speech:
This expression is called "Yoga of the Division of the Three Kinds of Faith". The gist of this statement comes from the question posed by Arjuna in verse 1 with reference to Lord Krishna's final and closing counsel in the previous discourse, contained in the last two verses (Verses 23 and 24). Arjuna asks, "What about those who, or set aside Scriptural commands but serve in faith?"
The Lord responds and states that the faith of those men who disregard the commandments of the scriptures can be Satattwic, Rajasic or Tamasic. This will depend on the individual's situation. And, on the other hand, as with faith, so does human nature grow.
Therefore, in all things such as sacrifice, worship, compassion, remorse, etc., these qualities are expressed in terms of the type of faith on which the person is based. They produce results based on the quality of the manufacturer's faith. These acts of righteous faith lead to the highest blessings. If done without any faith, all these actions would be in vain and useless.
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Arjuna Uvaacha:
I have shaastravidhimutsrijya yajante shraddhayaanvitaah;
Teshaam nishthaa tu kaa krishna sattwamaaho rajastamah.
Arjuna said:
1. Those who, setting aside the ordinances of the scriptures, make a sacrifice of faith, what is their condition, O Krishna? Is it Satattwa, Rajas or Tamas?
ANSWER: This statement refers to three kinds of faith, according to human nature — Sattwic, Rajasic, or Tamasic.
***
Sri Bhagavaan Uvaacha:
Trividhaa bhavati shraddhaa dehinaam saa swabhaavajaa;
The Saattwikee raajasee eyes taamasee cheti taam shrinu.
The Blessed Lord said:
2. Three times the belief in this combination, which is their nature - Satattwic (pure), Rajasic (loving), and Tamasic (black). He hears about it.
***
Sattwaanuroopaa sarvasya shraddhaa bhavati bhaarata;
Shraddhaamayo'yam purusho yo yacchraddhah sa eva sah.
3. Each person's faith is in harmony with his nature, OArjuna! This man contains his faith; as the faith of man, so is he.
***
Yajante saattwikaa devaan yaksharakshaamsi raajasaah;
Pretaan bhootaganaamshchaanye yajante taamasaa janaah.
4. Satattwic or pure men who serve the gods; Rajasic or ministers interested in the Yakshas and Rakshasas; others (Tamasic or misguided) worship ghosts and festivals of natural spirits.
***
Ashaastravihitam ghoram tapyante ye tapo janaah;
Dambhaahamkaarasamyuktaah kaamaraagabalaanvitaah.
5. Those who indulge in unscriptural conduct, given hypocrisy and self-promotion, driven by the power of lust and adherence,
***
Karshayantah shareerastham bhootagraamamachetasah;
Maam masoantahshareerastham taanviddhyaasuranishchayaan.
6. Unreasonably, to abuse all the elements in the body with Me and who live in the body, - know these are demonic solutions.
***
Aahaarastwapi sarvasya trividho bhavati priyah;
Yajnastapastathaa daanam teshaam bhedamimam shrinu.
7. The food also tastes threefold, as is the case with sacrifice, strength, and the giving of gifts. Feel the difference between the two.
NOTE: Aman's taste in certain foods is determined according to Guna's mainstream.
***
Aayuh sattwabalaarogya sukha preetivi vardhanaah;
Rasyaah snigdhaah sthiraa hridyaa aahaaraah saattwikapriyaah.
8. Foods that increase health, purity, energy, health, happiness and happiness, which are luxurious and delicious, great and endearing, are appealing to the people of Sattwic.
***
Katvamlalavanaatyushna teekshna rooksha vidaahinah;
Aahaaraah raajasasyeshtaa duhkhashokaamayapradaah.
9. Spicy, sour, salty, hot, dry, spicy and hot foods, are popular with Rajasic and produce pain, sorrow and disease.
***
Yaatayaamam gatarasam pooti paryushitam cha yat;
Ucchishtamapi chaedhyam bhojanam taamasapriyam.
10. That which is old, tasteless, rotten, rotten and dirty, Tamasic's favorite food.
***
Aphalaakaangkshibhiryajno vidhidrishto ya ijyate;
Yashtavyameveti manah samaadhaaya sa saattwikah.
11. That sacrifice offered by the people without the desire to receive the reward as commanded by the law (the text), has a strong belief that to do so is a duty, by the Sattwic (or innocent).
***
Abhisandhaaya tu phalam dambhaarthamapi other yat;
Ijyate bharatashreshtha tam yajnam viddhi raajasam.
12. Sacrifice offered, O Arjuna, you want reward and witchcraft, know yourself to be Rajasic Yajna!
***
Vidhiheenam asrishtaannam mantraheenam adakshinam;
Shraddhaavirahitam yajnam taamasam parichakshate.
13. They acknowledge that the offering is Tamasic contrary to the principles of the scriptures, in which food can be shared, without Mantras and gifts, and without faith.
***
Devadwijagurupraajna poojanam shauchamaarjavam;
Brahmacharyamahimsaa cha shaareeram tapa uchyate.
14. Worship of the gods, the born-again, the teachers and the wise, the virtues, the understanding, the celibacy and the harmless - this is called physical fitness.
***
Anudwegakaram vaakyam satyam priyahitam cha yat;
Swaadhyaayaabhyasanam Izin vaangmayam tapa uchyate.
15. Speech that is neither exciting nor true, interesting and beneficial, the practice of Vedas research, is called rhetoric.
ANSWER: It is said of Manu Smriti: "One should speak the truth; one should speak the good; one should not speak the truth if it is unpopular, or anything good if it is false. Here is the ancient Dharma". In order to be strong, you must combine all the qualities mentioned in the verse above.
***
Imanahprasaadah saumyatwam maunamaatmavinigrahah;
I-Bhaavasamshuddhirityetat tapo maanasamuchyate.
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