SRIMODBHAGAVAD GITA
Om Namah Bhagavate Vasudevaya
Om Sri Paramatman Namah
YOGA REVIEW ACTION
(V)
Summary of Fifth Speech:
Despite Sri Krishna's clear instructions, Arjuna still seems confused. You want to know exactly what is higher, how to act or how to discard action.
The Lord says that both methods lead to the highest purpose of God. For both of these purposes the ultimate fulfillment of Atman is a goal, but the path to Karma Yoga is superior. There is really no real difference between the two.
Krishna also affirms that perfection can be attained and that one can be established in Atman only after the mind has been purified by performing a self-sacrificing act. Karma Yogi who knows about Atman and who always does things knows that although intelligence, mind and senses work, he does nothing. He is a spectator of everything. He surrenders all his deeds to the Lord and therefore leaves the attachment, remains pure and untouched. He is totally devoted to Divine Shakti. Having completely destroyed all desires, attachments and self-esteem, he was not born again.
The scholar who has seen Brahman and is constantly absorbed in it We cannot be born again. Such a scholar sees Brahman inside and out — inside as Brahman standing and transcending, and outside everywhere. You see the One Self in every creature and creature — cow, elephant, even dog and chase. He remains free from happiness and sorrow and enjoys peace and eternal happiness. He does not rely on hearts to satisfy himself. Nerve pleasures, on the other hand, are a source of pain. They do not cease. Sri Krishna reminds Arjuna that desire is a major cause of pain and suffering. It is the cause of anger. Therefore, the aspirant should try to eliminate desire and anger if he is to reach the Most High.
The Lord concludes by explaining how to control the senses, mind and understanding by focusing between the eyebrows and making Pranayama. He who has gained complete control of the outgoing nerves and is freed from desire, anger and fear finds freedom and enjoys complete peace.
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Arjuna Uvaacha:
Sannyaasam karmanaam krishna punar yogam cha shamsasi;
Yacchreya etayorekam tanme broohi sunishchitam.
Arjuna said:
1. Abandoning deeds,
O Krishna, You praise, and repeat with Yoga! Tell me exactly what is best for this.
***
Sri Bhagavaan Uvaacha:
Sannyaasah karmayogashcha nihshreyasakaraa vubhau;
Tayostu karmasannyaasaat karmayogo vishishyate.
The Blessed Lord said:
2. The renaming and Yoga of both actions lead to the highest happiness; but in both cases, the Yoga of action is more than the cessation of action.
*** SRIMODBHAGAVAD GITA
Jneyah sa nityasannyaasi yo na dweshti na kaangkshati;
Nirdwandwo hi mahaabaaho sukham bandhaat pramuchyate.
3. He should be known as an endless Sannyasin who does not hate or desire; for, free from contradictory pairs, O mighty Arjuna, he is easily freed from bondage!
ANSWER: A man does not become a Sannyasin by simply quitting because of laziness, ignorance, family quarrels or disaster or unemployment. A real Sannyasin is one who has no attachments or dislikes. Getting rid of clutter may not be the answer. What is needed is the abandonment of selfishness and desires.
*** SRIMODBHAGAVAD GITA
Saankhyayogau prithagbaalaah pravadanti na panditaah;
Ekam apyaasthitah samyag ubhayor vindate phalam.
4. Children, not intelligent, talk about knowledge and Yoga for action or action as if it were different and different; the one who is truly set in one receives the fruits of both.
***
I-Yatsaankhyaih praapyate sthaanam tad yogair api gamyate;
Ekam saankhyam cha yogam cha yah pashyati sa pashyati.
5. The place reached by the Sankhyas or Jnans is reached by (Karma) Yogis. You see the experience and work of action (Karma Yoga) as one.
*** SRIMODBHAGAVAD GITA
Sannyaasastu mahaabaaho duhkham aaptuma yogatah;
Yogayukto munir brahma na tirenaadhigacchati.
6. But to give up, O mighty Arjuna, hard to find without Yoga; the sage who conforms to Yoga progresses rapidly in Brahman!
***
Yogayukto vishuddhaatmaa vijitaatmaa jitendriyah;
YSarvabhootaatmabhootaatmaa kurvannapi na lipyate.
7. He who is devoted to the work, who has a very pure mind, who has conquered himself, who has obeyed his senses and who has seen his Personality as a Person in all creatures, though he does, is not defiled.
***
Naiva kinchit karomeeti yukto manyeta tattwavit;
Pashyan shrunvan sprishan jighran nashnan gacchan swapan shwasan.
8. "I do nothing at all" - so a person who knows the truth of the Truth sees, hears, touches, smells, eats, walks, sleeps, breathes,
*** SRIMODBHAGAVAD GITA
Pralapan visrijan grihnan nunmishan nimishannapi;
Indriyaaneendriyaartheshu vartanta iti dhaarayan.
9. Talking, letting go, taking, opening and closing eyes - it is guaranteed that the senses move between the senses - things.
RESPONSIBILITY: A liberated expert is always a witness to the functions of the senses as we identify ourselves in the Self.
***
Brahmanyaadhaaya karmaani sangam tyaktwaa carrot yah;
Lipyate na sa paapena padmapatram ivaambhasaa.
10. He who commits deeds, surrenders to Brahman and discards the attachment, is not defiled by sin like a leaf of water.
***
Kaayena manasaa buddhyaa kevalair indriyair api;
Yoginah karma kurvanti sangam tyaktwaatmashuddhaye.
11. Yogies, which have left attachments, make only the body, mind, intellect and nerves, self-cleansing.
***
Yuktah karmaphalam tyaktwaa shaantim aapnoti naishthikeem;
Ayuktah kaamakaarena phale sakto nibadhyate.
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