SRIMODBHAGAVAD GITA
Om Namo Bhagavate Vasudevaya
Om Sri Paramatman Namah
YOGA MAKING-lll
Summary of the Third Speech:
In order to remove the Moha or attachment, which was the only cause of Arjuna's deception, Sri Krishna taught him the infallible nature of Atman, which would have given him Eternal freedom. So doubts arise in Arjuna's mind about the need to get involved even if we are in this situation.
Sri Krishna dispels this suspicion by telling him that although one has seen unity with Eternity, one should take action by the power of Prakriti or Nature. He emphasizes that perfection is obtained, not by abstaining from participating in acts, but by performing all actions as a divine sacrifice, full of a spirit of self-sacrifice and self-sacrifice.
The man of God’s vision, Sri Krishna explains to Arjuna, does not need to participate in the actions, as he has achieved all that is to be achieved. He can always enter into a calm and consistent Person. But the act of benefiting the earth and teaching the masses is undoubtedly superior. Therefore, action is needed not only for one who has attained perfection but also for one who strives for perfection. Sri Krishna cites the example of Janaka, a brilliant monarch of India who continued to rule his empire after gaining divine insight.
Prakritite or Nature is made up of three attributes - Rajas, Tamas and Sattwa. Atman is superior to these three attributes and their functions. It is only when the knowledge of this truth comes to man that he attains perfection.
The Lord tells Arjuna that each one should do his own work according to his own nature, and that doing work that suits man's nature in the proper spirit of the group will lead to perfection.
Arjuna raises the question of why a person commits these acts that disturb his mind and drag him down, with force. Sri Krishna responds by saying that it is a desire that motivates a person to lose his prejudice and understanding, and then to commit wrong acts. Covetousness is the root of all evil. If the desire is removed, then the higher power is manifested in its full glory and man enjoys peace, happiness, light and freedom.
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Arjuna Uvaacha
Jyaayasee chet karmanaste mataa buddhir janaardana;
Tat kim karmani ghore maam niyojayasi keshava.
Arjuna said:
1. If you think that knowledge is superior to action, O Krishna, then why, O Kesava, are you asking me to participate in this heinous act?
***
Vishishreneva vaakyena buddhim mohayaseeva me;
Tadekam vada nishchitya he shreyo'ham aapnuyaam.
2. With these seemingly confusing words, he confuses my understanding. therefore, tell me that one way I can find happiness.
***
Sri Bhagavaan Uvaacha:
ILoke'smin dwividhaa nishthaa puraa proktaa mayaanagha;
Jnaanayogena saankhyaanaam karmayogena yoginaam.
The Blessed Lord said:
3. In this world there are two ways, as I said before, you who are without sin, the way of the Sanami knowledge and the Yogis system!
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And karmanaam anaarambhaan naishkarmyam purusho'shnute;
Na cha sannyasanaad eva siddhim samadhigacchati.
4. Not by the ineffectiveness of actions when one attains inactivity, or by simply discarding not attaining perfection.
NOTE: Even if a person gives up an action, his mind can still function. Man cannot attain perfection or freedom in actions or in the knowledge of the Self, by simply rejecting an action. He must have the knowledge of the Self.
***
Na hi kashchit kshanamapi jaatu tishthatyakarmakrit;
Kaaryate hyavashah karma sarvah prakritijair gunaih.
5. Surely no one will sit still for a moment without performing an act; because, every human being is made to act helplessly by the innate nature of nature.
NOTE: An ignorant man is driven by ignorance about the actions of Gunas-Rajas, Tamas and Satattwa.
***
Karmendriyaani samyamya ya aaste manasaa smaran;
Indriyaarthaan vimoodhaatmaa mithyaachaarah sa uchyate.
6. He that saith, he that bindeth the limbs of the work, is always thinking of the things of the mind in the mind, he, of a deceived understanding, is called a hypocrite.
*** SRIMODBHAGAVAD GITA
Yastwindriyaani manasaa niyamyaarabhate'rjuna;
Karmendriyaih karmayogam asaktah sa vishishyate.
7. But anyone, who controls the senses in the mind, O Arjuna, engages in Karma Yoga through the organs of work, without attachment, succeeds!
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UNiyatam kuru karma twam karma jyaayo hyakarmanah;
Shareerayaatraapi cha te na prasiddhyed akarmanah.
8. Do you do your job in prison, because action is more than just doing nothing and keeping the body would not happen to you by not working.
*** SRIMODBHAGAVAD GITA
Yajnaarthaat karmano'nyatra loko'yam karmabandhanah;
Tadartham karma kaunteya muktasangah samaachara.
9. The world is bound by wrong actions as a result of the sacrifice; therefore, son of Kunti, commit an act thereby (by sacrifice) alone, without attachment!
NOTE: If a person does things for the Lord, he is not bound. His heart is cleansed by deeds for the Lord's sake. When this unselfish spirit does not control an action, those actions bind a person to love the world, no matter how beautiful or glorious.
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Sahayajnaah prajaah srishtwaa purovaacha prajaapatih;
Anena prasavishyadhwam esha vo'stvishtakaamadhuk.
10. The Creator, at the beginning of creation created mankind with a sacrifice, said: "You shall distribute to it a milk;
*** SRIMODBHAGAVAD GITA
UDevaan bhaavayataanena te devaa bhaavayantu vah;
Parasparam bhaavayantah shreyah param avaapsyatha.
11. By this you feed the gods, and may the gods feed you; In that way you will be successful.
***
Ishtaan bhogaan hi vo devaa daasyante yajnabhaavitaah;
Tair dattaan apradaayaibhyo yo bhungkte stena eva sah.
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