SRIMODBHAGAVAD GITA
Om Namah Bhagavate Vasudevaya
Om Sri Paramatman Namah
YOKE UNDERSTANDING BETWEEN FIELD AND FIELD KNOWLEDGE
(XIII)
Summary of Thirteenth Speech:
In this talk we have the most important, brightest, most inspiring and mysterious parts of the Bhagavad Gita. The Lord gives us insight that reveals wonderfully to man. It is human metaphysics, unknown. The immortal soul, as well as the physical body, is the central theme of this discourse. The supreme spirit of the universe, the eternal foundation of the universe, is also described in a marvelous way. The knowledge of the higher truth is immediately released.
The blessed Lord tells us that knowledge of the field and Knowledge of the field is true knowledge. This superior knowledge gives us the wisdom from God and the spiritual enlightenment that leads to divine exaltation. This body is a Camp. An Immortal Soul (yourself), living in the body is the Knowledge of the Field. Indeed, it is the Supreme Being who has revealed himself and considered the nature of this Field Scholar within this body. This person is none other than that. Therefore, Lord Krishna explains the mystery of each soul living within this mortal body. This knowledge forms the central theme of all literature and the highest philosophical works.
The five elements, the ego, the mind, the intellect and the ten organs, the desire and the disgust and such things form the Camp. The following is a wonderful summary of what constitutes true knowledge. Then comes the proclamation of the Supreme Being, the knowledge that gives us immortality. That Higher Reality is the one Essence of the universe that exists everywhere. It's all over. It shines within the deep chambers of our heart, it is everything, it is the one seer, the witness, the guide, the provider, the experience and the Lord of them all. Someone who knows this mystery is not bound by work or in the midst of life. When we see this supreme Presence dwell in all creatures we cannot harm anyone. Krishna asks us to know and know the difference between the Field (body or Prakrit) and the Water Master (Spirit or Purusha), and then reach the Self. This is the teaching and message of this enlightening discourse.
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Arjuna Uvaacha:
Prakritim purusham Some kshetram kshetrajnameva no;
Etadveditumicchaami jnaanam jneyam cha keshava.
Arjuna said:
1. I would like to learn about nature (matter) and spirit (soul), the field and the person who knows the field, the knowledge and what to know.
*** SRIMODBHAGAVAD GITA
Sri Bhagavaan Uvaacha:
Idam shareeram kaunteya kshetramityabhidheeyate;
Etadyo vetti tam praahuh kshetrajna iti tadvidah.
The Blessed Lord said:
2. This body, OArjuna, is called Nkambu; who knows is called the Knowledge of the Field by those who know him, that is, the scholars.
***
Kshetrajnam chaapi maam viddhi sarvakshetreshu bhaarata;
Kshetrakshetrajnayor jnaanam yattat jnaanam matam mama.
3. Do you also know me as a Field Master in all fields, you Arjuna! Knowledge of this Field and Knowledge of the Field is considered by Me to be knowledge.
*** SRIMODBHAGAVAD GITA
Tat kshetram yaccha yaadrik cha yadvikaari yatashcha yat;
Sa cha yo yatprabhaavashcha tatsamaasena me shrinu.
4. What is the Sector and what it is like, what its transformation is and where it comes from, and who it is and what its power is - hear all that in Me briefly.
***
Rishibhirbahudhaa geetam cchandobhirvividhaih prithak;
The Brahmasootrapadaishchaiva hetumadbhirvinishchitaih.
5. The wise have sung in many ways, with a variety of different songs and with hints of Absolute, full of thought and decision making.
***
Mahaabhootaanyahankaaro buddhiravyaktameva cha;
Indriyaani dashaikam cha pancha chendriyagocharaah.
The great elements, the self-sacrifice, the intelligence and the Invisible Nature, the eleven senses, and the five senses,
ANSWER: Good elements: earth, water, fire, air and ether are so called because they are full of all the details of the story. The ten senses are: the five organs of knowledge (ears, skin, eyes, tongue and nose), and the five artificial limbs (hand, feet, mouth, anus, and genitals).
One: this is the mind. The five elements of emotion are sound, touch, form color, taste and smell.
*** SRIMODBHAGAVAD GITA
Icchaa dweshah sukham duhkham sanghaatashchetanaa dhritih;
Etat kshetram samaasena savikaaramudaahritam.
7. Desire, hatred, pleasure, pain, integration (body), firmness and wisdom — The Field is briefly described in its transformation.
***
Amaanitwam adambhitwam ahimsaa kshaantiraarjavam;
Aachaaryopaasanam shaucham sthairyamaatmavinigrahah.
8. Humility, humility, unselfishness, forgiveness, sincerity, service to the teacher, chastity, firmness, self-control,
***
Indriyaartheshu vairaagyamanahankaara eva cha;
Janmamrityujaraavyaadhi duhkhadoshaanu darshanam.
9. Neglect of the senses, lack of selfishness, understanding (or thinking) of evil in birth, death, old age, sickness and pain,
*** SRIMODBHAGAVAD GITA
Asaktiranabhishwangah putradaaragrihaadishu;
Nityam cha samachittatwam ishtaanishtopapattishu.
10. Non-attachment, non-attachment to yourself and your son, wife, home, etc., and equal determination to achieve the good and the bad,
***
What the mother does is bhaktiravyabhichaarinee;
Viviktadesha sevitwam aratir janasamsadi.
11. Unwavering devotion to me through Yoga of non-discrimination, turning to solitary confinement, dislike of human society,
***
Adhyaatma jnaana nityatwam tattwa jnaanaartha darshanam;
Etajjnaanamiti proktam ajnaanam yadato'nyathaa.
12. Consistency of self-knowledge, the idea of the end of true knowledge — this is declared as knowledge, and the opposite of ignorance.
***
Jneyam yattat pravakshyaami yajjnaatwaa'mritamashnute;
Anaadimatparam brahma na sattannaasaduchyate.
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