SRIMODBHAGAVAD GITA
Om Namo Bhagavate Vasudevaya
Om Sri Paramatman Namah
The fate of the Vhagabad Gita
Lord Krishna has provided different types of yoga programs to bring us all to the stage of perfection.
In the Bhagavad Gita, we find the process of karma yoga. Krishna describes the completion of karma yoga in the ninth chapter of the Bhagavad Gita: “Whatever you do, whatever you eat, whatever you give or give, or whatever bad things you do - do that, son of Knut, as an offering to Me. ”(Bhagavad Gita 9.27)
So the ultimate end of karma yoga is doing everything as an offering to the Lord.
The Jnana Yoga program included in the Bhagavad Gita aims to give a person an idea of who Krishna is, what the soul is, how the pure soul enters under the influence of material things, how the object of time works towards death every minute, how the laws of karma apply, etc. The consummation of the achievement of this jnana is described in the seventh chapter of the Bhagavad Gita: the cause of all causes and all that. Such a great soul is rare. ”(Bhagavad-Gita 7.19)
Therefore, jnana yoga in its state of choice brings one to devotion to Krishna.
The Bhagavad Gita concludes with King Krishna's plea: “Abstain from all forms of religion and devote yourself to Me. I will free you from all the effects of sin. Do not be afraid. ”
(Bhagavad Gita 18.66)
The Bhagavad Gita teaches the harmony of all other yoga practices with the ultimate goal - devotion to Krishna, known as Bhakti Yoga. Anyone who understands the Bhagavad Gita as it is can see that some yoga practices are simply part and parcel of Bhakti and how they lead the doctor alike. Those who do not understand the Bhagavad Gita as it is, have a little advanced understanding of its philosophy. They divide different yoga systems into thinking that each one is sufficient to lead the person to the same goal. So their philosophy is yato mata tato patha - one can choose the way one likes. However, Krishna introduced various yoga programs to convince Arjuna to dedicate himself to Him, remember Him, and do everything for Him.
In the tenth chapter of the Bhagavad Gita, Lord Krishna explains: “I am the source of all spiritual and physical realms. It all comes from Me. The wise men who know this well share in My devoted work and serve Me with all their heart. ”(Bhagavad Gita 10.😎
This goal is a continuous string of Gita and all other teachings are like pearls tied with this string. It's just like maths and calculus different variations on the same topic - maths. A young child in elementary school may see arithmetic and calculus as different but Ph.D. in the article we will see how they combine and are designed for the sole purpose of obtaining a mathematical degree. Basic arithmetic is intended to bring the reader to higher and higher mathematical features but they are all part of the same system. Similarly, those with a clear understanding of the Bhagavad Gita can see the whole picture of the Gita, and a person with a less developed understanding will see each part separated from the others.
The regular syllable, name and verse of Bhakti Yogaof Bhagavad Gita was intended to bring Arjuna, and is designed to bring everything, down to the level of perfect love, devotion and devotion. This understanding can only be gained by one who understands the Bhagavad Gita as it is. Who are you? King Krishna describes the qualifications for understanding the essence of the Bhagavad Gita: “That ancient science of relations with the Most High today was told to me by Him because He is My Commitment and My Friend and therefore understands the unique mystery of this science. ”(Bhagavad Gita 4.3)
The conclusion of each chapter of the Bhagavata Gita describes itself as Yoga sastra (the text of yoga) and concludes, "Sri Krishna Arjuna samvade, yoga sastre, atah…" Therefore, Gita is a real source of the principles of yoga for sincere seekers. Moreover, Sri Krishna describes yoga well in the second chapter as he advises Arjuna who is confused and hesitant, “Prepare your work, O Arjuna, and leave all attachments to success or failure. Such a balance is called yoga ”(Bhagavad-Gita 2.48).
The Lord basically describes yoga as a process of creating a balance between failure and success; harmony between opposites - because unity is the foundation of the world. Plenty can be found in all actions and aspects of life. For example, success can be tarnished by pride and arrogance, while failure can be enhanced by humility and growth. Understanding and reconciling such contradictions is the true yoga according to Sri Krishna. Emphasizing, Krishna also clarifies, “A person who practices the wisdom of yoga (Buddhi yoga), removes himself from all that is good and bad and in this life. So strive for yoga, which is the art of all work ”(2.50). Here, Krishna explicitly rejects the notion of a preoccupation with the subject that leads to the pleasures of bgaga (happiness), or the extreme fears that lead to tjaga (inactivity). There are those who fear everything and do nothing to avoid being bound by the shackles of materialism and then have those who focus on their common misconception that the concept of "slavery" does not exist - these people can be likened to drunks who are completely unconscious when they sleep in an open ditch somewhere. Therefore, the Lord describes yoga as the art of meditation.
Similarly, some asanas in yoga such as Shrishasana (head shape), require a more balanced balance. With time and persistence, a person develops the gravitational pull needed to stabilize their posture.
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